Monday, September 12, 2011

from Carl Jung's THE SPIRIT IN MAN, ART, AND LITERATURE "Psychology and Literature"

p.85
The psychologist should constantly bear in mind that his hypothesis is no more at first than the expression of his own subjective premise and can therefore never lay immediate claim to general validity.
The phenomenology of the psyche is so colourful, so variegated in form and meaning, that we cannot possibly reflect all its riches in one mirror.
p.87...the psychologist must content himself with widely ranging descriptions of psychic processes, and with portraying as vividly as he can the warp and woof of the mind in all its amazing intricacy.
p.88
...the more unconscious the author is of (psychological assumptions), the more (psychological intentions) background reveals itself in unalloyed purity.
p.94
a true symbol is an expression for something real but unknown.
...our intuitions point to things that are unknown and hidden, that by their very nature are secret.
p.95
...the psyche is a door that opens upon the human world from a world beyond, allowing unknown and mysterious powers to act upon man and carry him on the wings of the night to a more personal destiny.
...the poet now and then catches sight of the figures that people the night-world...p.96 he catches a glimpse of the psychic world that terrifies the primitive and is at the same time his greatest hope.
p.101
Art is a kind of innate drive that seizes a human being and makes him its instrument. The artist is not a person endowed with free will who seeks his own ends, but one who allows art to realize its purposes through him.
p.105
Participation mystique is the secret of artistic creation.
To grasp the meaning of a work of art, we must allow the work to shape us as it shaped the artist.